Ifa the twins-Twins Void $3 Million Contract Of Dominican Shortstop Jelfry Marte

Long ago the birth of twins was regarded as an unnatural, ominous event. Thus, often twins and sometimes the mother were killed. It is unsure when or why the change occurred. Here is one common version of why it did: A couple from a group in the Isokun quarter in Oyo, after not understanding their giving birth to twins, consulted Ifa. He said it would be fine to keep the twins, provided they performed a sacrifice for them.

Ifa the twins

Ifa the twins

The Ibeji are the divine twins. There are some variations in lineages where some ibeji are of the same gender, but most are typically opposite gendered male and female. This article includes a list of referencesIfa the twins reading or external linksbut its sources remain unclear because it lacks inline citations. When you are ready to serve it, place the food in one bowl and offer it to both of the Ibejis by placing Ifa the twins pots on a straw mat estera then placing the bowl in front of their pots. For the record label, see Ivo Perelman.

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Nylander, P. People want to adopt babies all the Ifa the twins Iffa give the baby up for adoption my God in heaven protect this country and these babies. We must not be silent in praying and moving, with love and truth, into our communities. The parents therefore commission a babalawo to carve a wooden Ibeji to represent the deceased twin, and the parents take care of the figure as if it were a real person. And to televise it! Besides these main figures, there are many secondary Orishas. Depressed cartoons having sex they later incorporated some traditional dances into church liturgy. Searching for "Ifa" will not be Ifa the twins because so many organizations have IFA as their acronym. Twin Research April They are often associated with trees, rocks, rivers, forests, hills, etc. It is common for aborishas to receive the Ibeji, while others receive the Ibeji in their kariocha. By using this site, you agree to the Terms of Use and Privacy Policy. The one thing that will save America and the Nations is a Great Tbe

In Yoruba culture and spirituality, twins are believed to be magical, and are granted protection by the Orisha Shango.

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  • In Yoruba culture and spirituality, twins are believed to be magical, and are granted protection by the Orisha Shango.
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  • The Ibeji are the divine twins.
  • Introduction The Yoruba are an important ethnic group mainly occupying Southwestern Nigeria.

The Ibeji are the divine twins. They bring joy, happiness and abundance to their followers. While there are two individuals when twins are born, the Ibeji is one orisha.

Twins are considered sacred by birth among the Yoruba people. The Ibeji and all twins for that matter are considered one soul contained in two bodies; inextricably linked in life through destiny. The Ibeji are the orishas of joy, mischief, abundance and childish glee. They are the children of Chango and Oshun and are considered to be the first twins born on the Earth.

Pataki: When Oshun gave birth to the Ibeji, she was shunned by the people who lived in her village. Only animals gave birth to multiple babies until then, so they branded Oshun a witch and cast her out of the village. Oshun , in her short-sighted panic, threw the Ibeji out of her house and denied being their mother. The Ibeji were taken in by the orisha Oya who had desperately wanted children her entire life but was barren and had only had stillborn children. Some lineages vary and say that Yemaya took the Ibeji in and raised them.

The Ibeji are said to bless anyone who receives them with happiness, joy, abundance and laughter. The Ibeji are considered the tutelary orisha of anyone who is born a twin, including those who have lost their twin sibling. In Yoruba society, when a mother gives birth to twins, Ibeji are consecrated and given to her as well as a set for her twin children.

Otherwise the surviving twin would quickly follow his or her sibling to death. When the second twin dies, a second doll is consecrated to match the first and both are kept with the consecrated pots by the mother.

The first born twin of the Ibeji is considered the younger of the two and is named Taewo. The second born is considered to be older and is named Kehinde. Taewo is dressed in red and white, and Kehinde is dressed in blue and white. There are lineage variations in the genders of the twins, but at the Santeria Church of the Orishas , we consider Taewo to be a boy and Kehinde to be a girl. It is common for aborishas to receive the Ibeji, while others receive the Ibeji in their kariocha.

It is important to remember that the Ibeji are not a required orisha to receive before kariocha. But it is common for people to have received them by the time they crown ocha.

While many orishas have roads or caminos, Ibeji do not. They are universal in nature. There are some variations in lineages where some ibeji are of the same gender, but most are typically opposite gendered male and female. These include tiny bananas called manzanos , fruit of all types, cakes, candies and their favorite dish of arroz con pollo chicken and rice. One of the simplest offerings you can give the Ibeji are hands of manzano bananas.

These tiny finger-sized bananas come in fan-shaped bunches called hands that are occasionally available from specialty grocers or Asian markets. Simply purchase two hands of the manzanos and offer one to each of the Ibejis. Leave this offering for as long as divination has indicated then dispose of it in the proper place in nature as dictated through divination.

This traditional Cuban dish of rice with chicken is delicious, hearty, and is often served at the annual party held in honor of the Ibeji. There are countless variations on how to cook arroz con pollo. I recommend you look up a recipe on any of the online recipe archives like epicurious. When you are ready to serve it, place the food in one bowl and offer it to both of the Ibejis by placing their pots on a straw mat estera then placing the bowl in front of their pots.

Leave the offering there for the proper amount of days then dispose of it as indicated through divination. Powered by WordPress and the Graphene Theme. Follow Us! Return to top.

Nigeria Cuba Brazil Trinidad. God, may she not have peace until she repents of this, and turns her heart back over to You. The Ibeji are the orishas of joy, mischief, abundance and childish glee. This PBS documentary airbrushes abortion to make it look like some healthy new age practice. Search Newsfeed Search for:. He is the Youruba orisha of wisdom, prophecy and ethics. Oklahoma drawing up a bill to not allow it in food in their state.

Ifa the twins

Ifa the twins

Ifa the twins

Ifa the twins. Symbols, Numbers, Colors and Attributes of Ibeji

There are lineage variations in the genders of the twins, but at the Santeria Church of the Orishas , we consider Taewo to be a boy and Kehinde to be a girl. It is common for aborishas to receive the Ibeji, while others receive the Ibeji in their kariocha. It is important to remember that the Ibeji are not a required orisha to receive before kariocha.

But it is common for people to have received them by the time they crown ocha. While many orishas have roads or caminos, Ibeji do not.

They are universal in nature. There are some variations in lineages where some ibeji are of the same gender, but most are typically opposite gendered male and female.

These include tiny bananas called manzanos , fruit of all types, cakes, candies and their favorite dish of arroz con pollo chicken and rice. One of the simplest offerings you can give the Ibeji are hands of manzano bananas.

These tiny finger-sized bananas come in fan-shaped bunches called hands that are occasionally available from specialty grocers or Asian markets. Simply purchase two hands of the manzanos and offer one to each of the Ibejis.

Leave this offering for as long as divination has indicated then dispose of it in the proper place in nature as dictated through divination. This traditional Cuban dish of rice with chicken is delicious, hearty, and is often served at the annual party held in honor of the Ibeji. There are countless variations on how to cook arroz con pollo. I recommend you look up a recipe on any of the online recipe archives like epicurious. When you are ready to serve it, place the food in one bowl and offer it to both of the Ibejis by placing their pots on a straw mat estera then placing the bowl in front of their pots.

Leave the offering there for the proper amount of days then dispose of it as indicated through divination. Powered by WordPress and the Graphene Theme. Follow Us! Return to top. Belief in witchcraft: Aje, eye and osonga refer to witchcraft. This is typically performed by female witches who are believed to harm people or property through the use of their psychic power.

Belief in sorcery: Oso, oogun ika or oogun buburu refer to sorcery or bad magic. These involve attempts to harm or kill persons or destroy their property through the use of negative rituals. He is the Youruba orisha of wisdom, prophecy and ethics. The ritual involves the babalawo transferring palm nuts from one hand to the other. If either one or two nuts remain in the original hand, that number is recorded by making single or double marks in powder on a divination tray.

Sixteen such transfers point to one of sixteen possible combinations from to. The process is repeated, giving another one combination out of Together, these point to one of possible "odu" combinations. Associated with each odu is a traditional set of "Ese" verses which explain their meaning. References used: The following information sources were used to prepare and update the above essay. Robinson Sponsored link Go to the previous page, or the World religions menu , or choose:. Custom Search.

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Olodumare or Olorun as the supreme, self-existing deity. Orisha a. They include:. Esu, an trickster deity who generates confusion but is also a protector. Osun, the goddess of the river Osun. Oya, the goddess of the river Niger. Creation story: New Orleans Mystic 3 writes: "There are many variations on the story of creation and how the Orisha were born from the coupling of Oduduwa and Omonide Obatala and Yemaya.

Ibeji - Wikipedia

Long ago the birth of twins was regarded as an unnatural, ominous event. Thus, often twins and sometimes the mother were killed. It is unsure when or why the change occurred. Here is one common version of why it did: A couple from a group in the Isokun quarter in Oyo, after not understanding their giving birth to twins, consulted Ifa. He said it would be fine to keep the twins, provided they performed a sacrifice for them.

They did so, and as a result the parents became very rich. When the rest of the village heard this, they decided to keep their twins, in hope that they would also become rich. The first born twin is named Taiwo, and the second is named Kehinde. Although born second, Kehinde is the senior twin, because he sent his junior, Taiwo into the world first to be sure the world was safe. The birth of twins is almost always considered too much of a good thing. To return normalcy, a woman wishes to have two single, normal births after the birth of twins.

Any rowdy behavior the child displays is seen as his connection with Eshu. The next child is called Alaba, and it is he or she that returns life to ordinary terms. There are several connections between Eshu and Ibeji. Palm-oil found in palm nuts is placed on Eshu shrines to cool his anger. Likewise, when twins are upset, they are fed beans to pacify their anger. Both Eshu and Ibeji require sacrifice or honor, otherwise they will suffer serious consequences. Twins, like Eshu, should be given tribute in order to receive good fortune; if not, they could cause harm to the parents or unsuspecting individual.

Ibeji inflict their own retribution, while Eshu tricks people into making the orisha punish them. Shango is the giver and father of twins, as well as the Yoruba god of thunder. He is also commonly credited with blessing women with fertility. In almost all forms of Yoruba religion he is described as a protective senior-relative of twins i.

For this reason, twins demand honor because they descend from the thundergod. The legend, or creation of Shango the Thundergod, varies, but this is one commonly told version. Shango, the descendant of Oranmiyan, was the tyrannical fourth king of Oyo.

He was a feared warrior and Oba who terrified his enemies. Being a vain ruler, he was obsessed with acquiring magical powers to enhance his rule. One day while playing with his magical powers, he created a storm out of his control. Lightning destroyed the city, and killed many people including his family. Most people in Yorubaland belong to a world religion, either some form of Christianity or, more commonly, Islam.

But in smaller, more rural areas, traditional Yoruba religion is still commonly practiced Polo. In Yoruba Mythology, the world was made by the creator Oludumare, or Olorun, from a ball of mud. Becoming bored with it, he sent his first son, Obatala, down to earth with a chicken, a divination board, and a gelede mask and ordered him to populate the world.

Once on Earth, Obatala heard the sound of drums and followed it. There was a festival. Obatala was offered palm wine and drank so much of it, that he passed out underneath a tree. Olodumare was concerned, so he sent down his second son, Oduduwa, to check on Obatala. After finding him incapacitated, Oduduwa was then forced to populate the world for Obatala. Meanwhile, sixteen piles of dirt were scraped up by the chicken creating sixteen kingdoms.

The first of course, was Ife the center of the world where life started. The Yoruba believe in the immortality of the soul and in the reincarnation of every human being. Souls of the dead are re-born as babies within their own family, within the period of a generation or two. An ancestor will return sooner if all proper sacrifices and prayers are made to the dead. This encourages the youth to be kind to the elderly, so they will watch over them after death.

Likewise, it is good to have many children so they can take of their parent as he ages Polo. The Yoruba imagine the universe of human experience as a closed calabash. All that exists is within the calabash: spirits, gods, ancestors, and the living. This is important, because it helps understand how an orisha can live on earth, as with twins.

There is no other world in the sense of a metaphysical distinction between this world and the other Pemberton. Yoruba religion is better defined in terms of dynamic monotheism. He can be connoted to the Judeo-Christian God, in the sense that he is benevolent; he only creates life. For example, although he created the ajogun who strike people with sickness, he also provided herbs and medicines to heal sickness Horton.

Sometimes the Yoruba use Olorun Olodumare together. This double word means the Supreme Being whose abode is in the heaven Horton. When a person suffers bad dreams, headaches, or depression, it is possible that he is being attacked by the magic powers of a witch.

This can be prevented by medicines provided by the Babalawo, but the prescriptions and consultations can be expensive. If you cannot afford medicines, there are 2 ways to protect yourself.

You can live a very honest life, which Eshu makes difficult often, or join a cult. Cult Communities have wide experience of magic and have possession of effective antidotes.

The most powerful and well-known Cult Community is the secret society of Ogboni. Ifa is a divination system used by the Babalawo through the teachings of Orunmila, the god of wisdom. The Babalawo can forsee the future and how to handle future situations through these teachings. The Babalawo is the Ifa preist with religious responsibility for the village. He also charges a fee for all consultations and prescriptions. He is also the one to consult after the birth of twins.

He describes the care needed to be given to twins, since he is able to communicate with the spirit realm. A Yoruba will never hold himself responsible for something that goes wrong in life.

Rather, he will blame a spiritual force for his misfortunes Polo. The most common culprit is the trickster God, Eshu. Whenever an argument breaks or a misfortune happens, Eshu is said to be standing there. When the Eshu dance wand is held by the preistess or follower of Eshu, Eshu possesses them, speaking through them.

Although now honored, reference to animalistic or non-human characteristics are still made through Edun the colobus monkey. Before twins are born, they are said to make a deal with Edun in order to come out as humans and not monkeys. The birth of twins is explained several ways in reference to the Edun. One story refers to when the goddess Peregun, the wife of the god Orunmila, leaves him and fornicates with various spiritual powers and animals.

When she finally returns, they are told by Ifa that she will bear twins for Orunmila, but they must give sacrifices to ensure a satisfactory birth. The male twin studies Ifa, which he knew before birth from his father, and visits all the animals whose languages he knows because of his mothers promiscuity. A second story tells of how Edun helped a lost Oba reconquer his city. In gratitude, he is admitted to a festival where Edun promises to reproduce himself among humans in a way that his children will look like humans.

It was then that ibeji began to be born. Twins, in death are like the Edun monkey; they can descend and ascend into the sky trees as they please: they can choose to be reborn or not to be reborn. Twins do not have individual souls, they share one soul. When the soul is divided half in orun and half in aye, it causes an extreme unbalance. So when one twin dies, the other may wish to follow in order to restore balance to the soul. In order to prevent this, the deceased soul can be held down or back, by weights and jewelry on the ere ibeji, from continuing to orun.

Some believe the twins share the same soul. It is this soul which is continually reborn in cyclical fashion. In the case of twins, the spirit double has been born on earth.

Since there is no way of telling which is the heavenly being and which is the mortal, both are treated as sacred from birth. View Museum Locations Telephone Fax Privacy Information. University of Iowa Stanley Museum of Art. Topic Essays. The J. Roy, editor University of Iowa This Topic Essay consists of eight research papers written in by UI graduate and undergraduate students enrolled in Professor Christopher D. Roy's course on Yoruba art. To view the Simon Collection in its entirety, please select the appropriate option on the Media page.

Ifa the twins