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As a species, our sexual tastes are as varied as our fingerprints. Below is a list of every sexual fetish we can think of. Some, like the widely parodied foot fetish , are more commonplace, while others, like vorarephilia, are less well understood. Vorarephilia is an abnormal sexual condition characterized by the tendency to become aroused by the idea of eating someone, the idea of being eaten by someone, or by witnessing a cannibalistic scene. People with this particular paraphilia are commonly referred to as vores.

We welcome all forms of consensual sexuality. Gynemimetophilia : attraction to trans-women. We can only think in very given ways. Coprolalia : being turned-on by the use of profanity i. Pygophilia — Attraction to the human butt. Others are aroused by actions performed with the hand, whether overtly sexual e. Because if she meant giving up only sex with guys, throw me a funeral for dick at the nearest Checkers. I Fucking fetishes dogs that's how most gay people wake up.

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Abasiophilia : arousal for people with impaired mobility.

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Fetishes & Paraphilia Terminology - Rekink

How Sexual Fetishes Come into Existence. Very often sex is more than just simple fucking. We love to whip each other. To wear a leash. To piss on each other. To call each other "mommy", "daddy", "boy" or "girl".

We get turned on by the idea of fucking in public places. We like to get dressed in rubber dog or horse masks. But why do such fetishes exist?

And what can sociology and psychology teach us about them? Let the propensity for our downfall sleep in the deepest bottom of the soul. And forgive us our greed for evil and the night. Don't let us lose our heads, when the animal within awakens. God, protect us from the obsession to want more than what is good for us.

And block every escape when lust overcomes us. Some might think of the fetishes described in this article as "sick" or "perverted". We welcome all forms of consensual sexuality. We try not to stigmatize. With this article I would rather like to try to sociologically explain the origins of sexual kinks.

I define a fetish mostly as happening in one's head. It is about practices and thoughts that often but not always provoke sexual arousal and that go beyond the simple genitalia-oral-, genitalia-genitalia-, or genitalia-anal-sex, or that provoke sexual arousal not or not only by physical contact but also by the idea in the fetishist's head.

So I'm sorry if you're looking for an explanation for purely clothing fetishes like leather or rubber but this article won't give you an answer on that unless the clothes are an integral part of a certain behavior or sexual role. For my article I have combined several sociological theories. However this is only one particular point of view of the phenomenon.

In no way is this article meant to produce a definite truth of the fetish phenomenon. It is simply a snapshot in time with currently present knowledge.

It is the attempt to put this knowledge into a theory, however subjective this knowledge might be. In alignment with post-structuralism there is no neutral or objective knowledge.

Knowledge is rather dependent of many different factors, including power structures that I myself am obviously also embedded in and that shape my "knowledge. Personal and social fetishes. In this article I differentiate between personal and social fetishes. Social fetishes are those that exist relatively often among a higher number of people within a given culture. Personal fetishes are those that only exist among a very small number of people or maybe only within one person within a given culture.

For example if somebody gets turned on by watching someone eating an apple. Or by paying someone else's dentist bills. These kinks do exist but are so rare that they may only be found within one person.

For this article I would like to focus on social fetishes, the ones that exist relatively often. I will look at those with the help of certain classical and modern social scientific theories. Fetishes as a byproduct of socialization. Central to my theory is the phenomenon of socialization. To make it simple: Socialization is the process which teaches us subconsciously to act, speak and even think according to what is considered "normal" in our culture. Socialization is the reason why French men of any sexual orientation usually greet each other by kissing each other on the cheek, while German especially heterosexually identified men shake hands to do the same.

Socialization is like an invisible force that guides us without us recognizing it. However, without us being aware of it, it also forces us to behave according to the norms, rules and values of our culture. We not only act according to our socialization; even our thinking is guided by it. Most of the time it seems impossible for to us to imagine different things than those we know. We can only think in very given ways.

And socialization starts right at birth: Parents, friends, family, school, media, etc. The outer force is turned into an inner compulsion. First we used to feel the pressure from other people around us. Now we unconsciously feel it inside ourselves. I want to show that this leads to inner tensions that might be the origin of sexual fetishes. If we look at kinks in this way they are nothing else than the inner pressure that is released in form of sexual energy.

And the stronger the inner tensions caused by the inner pressure the bigger the sexual arousal when those tensions are released. Society therefore creates fetishes as a "byproduct" of our socialization. But how exactly is that "byproduct" produced? To understand this I want to use Peter L. According to their theory not only is society a product of human beings, but every human being is also a product via socialization of society.

It works as a circle: Humans create society, society creates humans. In this cycle human beings also creates the social requirements for the construction of fetishes. And this society then creates humans with certain kinks. Externalization: Human individuals create material buildings, objects, etc. Objectification: The material and immaterial products created by humans now exist independently of their creators.

At first the car was an idea inside the head of a human being. This idea was then "externalized" by its creator. It started with an idea dependent of the human being that had the idea and become a physically and independent of its creator existent real car. It's similar with immaterial things, like rules, norms, laws, but also thinking patterns, options for action, etc..

Originally they were created by humans, but now they exist independently of them. That's why we use the term "objectification": Out of the subjective reality inside a human's head becomes a "really existent" objective reality. Or like Berger and Luckmann call it: a reality "sui generis," that confronts humans as a fact and puts pressure on them to act and think accordingly.

Internalization: Triggered by this pressure humans then internalize that reality via their socialization. Or put into other words: Out of the objective reality a subjective reality is formed again. We for example not only internalize how to use a car, but also the rules, laws, norms, patterns of thinking, options for action, etc.

Those rules, norms, etc. Because of the pressure, that they put on us, they will be "encoded" into our consciousness without us noticing it. Now they will also perform pressure from within us. Without us necessarily realizing that subtle pressure. This pressure is not necessarily felt by them, but it does exist in a subtle, subconscious way.

Now shaking hands is a very mundane example for such an internalization on norms, options for action, or the like. Beyond this there are much more complex, profound, historically significant und less visible norms, thought patterns, or options for action. Those again will perform a much more subconscious pressure onto us. They not only create the structure of our society but via socialization also our inner world, the thoughts in our heads. I am certain to find several indications here, why a certain culture has certain sexual social fetishes.

Because of the inner pressure there will be inner tensions as well. Those tensions will be unloaded in human sexuality in forms of kinks. Because it is notable, that most — if not even all — sexual social fetishes are linked directly or indirectly to some socially deeply engrained norms and thought patterns.

They are an "unintentional byproduct" of the social construction of reality so to say. I will show exactly how this works using the example of pup play later in this article. Bourdieu: Fetishes as "anti-habitus". The way the concept of the habitus, as it is mainly used in sociology today, goes back to French sociologist Pierre Bourdieu. The habitus is socialized as well. The same goes for his consumption habits, his food choices, his manners and customs, the TV programs he watches and his interest in sports.

The habitus is an acquired, relatively coherent set of potential world views and activities, that are implemented in action situations. The habitus of a working class man as well as the collectively shared habitus of the whole working class or any class is steadier and more permanent than their situative wishes and interests; the habitus is the embodiment of the permanent social structure and social organization within their personalities.

Bourdieu also describes the habitus as matrix that guides and controls our acting, thinking and perceiving. Human beings of a certain group for example of a certain gender, ethnicity, age, professional group, or condition therefore share a common habitus compared to another group.

The same can be said of a society as a whole compared to another society. Within this lies the key to understand which kinks will exist in which society and why they do so. Central to Bourdieu's theory is the term "doxa.